"Left to our own devices, we would be constantly driven. Even when we stop, we are still thinking of what must be done next. Especially now, in this age of devastating environmental and social collapse, there are those of us who feel an unrelenting urgency to attend to the world "before it’s too late." But the great paradox is that it’s this condition of rushing anxiously ahead that got us into trouble in the first place.
As many aboriginal cultures view it, time is more circular in pattern; not like the Western linear comprehension of time as past-present-future, but flexible to the individual at the centre of that “time-circle.” In the Australian Aboriginal Dreaming, the past and future are embedded in the present. One’s embodiment is the ground into which all continuity flows, so the past can be just as influenced as the future by one’s way of going in the here and now.
If we are going to come back into the rhythm of nature, we have to slow down. If we imagine the world as our own body, speaking to us in loud, desperate pleas, the first thing we have to do is listen. We must acknowledge the limitations that have brought us to this terrifying precipice. We don’t know what we don’t know, and instead of pushing through our injury and confusion, we need to surrender the rush and show up instead with our heartbreak to encounter what is becoming. Be hospitable to what stillness has to offer. Cherish the opportunity to sink into the eternal, which is available to be bathed in at any given moment." - Toko-pa Turner, "Belonging" (www.belongingbook.com)